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Tantra

Although it carries multiple meanings, the word Tantra can be translated as “rules” or “framework.” Its root tant means “to stretch” or “to weave,” directly referring to a certain quality of relationship and interconnection.

 

Tantra is a spiritual tradition originating from the Himalayan–Indian region. It encompasses a body of texts, doctrines, rituals, yogic practices, and initiatory methods that influenced many branches of Hinduism, Taoism, and Buddhism.

 

Its origin is difficult to date precisely, but scholars trace Tantra as far back as the 7th or even the 5th century BCE.

 

At its core, Tantra sees the universe as founded on two complementary principles: the masculine (Shiva, the Consciousness) and the feminine (Shakti, theEnergy). It is a path of complete transformation of the human being, one that embraces the body and the five senses. Awakening comes through activating and uniting these inner masculine and feminine energies. Tantra also invites us to observe and welcome everything that arises within us - untangling physical, emotional, mental, and behavioral knots.

Although it carries multiple meanings, the word Tantra can be translated as “rules” or “framework.” Its root tant means “to stretch” or “to weave,” directly referring to a certain quality of relationship and interconnection.

 

Tantra is a spiritual tradition originating from the Himalayan–Indian region. It encompasses a body of texts, doctrines, rituals, yogic practices, and initiatory methods that influenced many branches of Hinduism, Taoism, and Buddhism.

 

Its origin is difficult to date precisely, but scholars trace Tantra as far back as the 7th or even the 5th century BCE.

 

At its core, Tantra sees the universe as founded on two complementary principles: the masculine (Shiva, the Consciousness) and the feminine (Shakti, theEnergy). It is a path of complete transformation of the human being, one that embraces the body and the five senses. Awakening comes through activating and uniting these inner masculine and feminine energies. Tantra also invites us to observe and welcome everything that arises within us - untangling physical, emotional, mental, and behavioral knots.

 

The West only became interested in Tantra much later, particularly at the end of the 20th century through the teachings of spiritual master Osho and Margot Anand, who led the first neo-Tantra groups in India.

Western approaches have often been criticized for reducing Tantra to ritualized sexual practices aimed at merging with a partner. Yet this aspect resonates with us in the West, where many of us live primarily “in the head” through intellect, concepts, representations, and fantasies, while neglecting the wisdom of the body.

Yab-Yum :

Buddhist representation of the Tantric union between a Buddha (masculine principle) and a Dakini (feminine principle).

The West only became interested in Tantra much later, particularly at the end of the 20th century through the teachings of spiritual master Osho and Margot Anand, who led the first neo-Tantra groups in India.

Yab-Yum :

Buddhist representation of the Tantric union between a Buddha (masculine principle) and a Dakini (feminine principle).

 

Although it carries multiple meanings, the word Tantra can be translated as “rules” or “framework.” Its root tant means “to stretch” or “to weave,” directly referring to a certain quality of relationship and interconnection.

 

Tantra is a spiritual tradition originating from the Himalayan–Indian region. It encompasses a body of texts, doctrines, rituals, yogic practices, and initiatory methods that influenced many branches of Hinduism, Taoism, and Buddhism.

 

Its origin is difficult to date precisely, but scholars trace Tantra as far back as the 7th or even the 5th century BCE.

 

At its core, Tantra sees the universe as founded on two complementary principles: the masculine (Shiva, the Consciousness) and the feminine (Shakti, the Energy). It is a path of complete transformation of the human being, one that embraces the body and the five senses. Awakening comes through activating and uniting these inner masculine and feminine energies. Tantra also invites us to observe and welcome everything that arises within us, untangling physical, emotional, mental, and behavioral knots.

 

The West only became interested in Tantra much later, particularly at the end of the 20th century through the teachings of spiritual master Osho and Margot Anand, who led the first neo-Tantra groups in India.

 

Western approaches have often been criticized for reducing Tantra to ritualized sexual practices aimed at merging with a partner. Yet this aspect resonates with us in the West, where many of us live primarily “in the head” (through intellect, concepts, representations, and fantasies) while neglecting the wisdom of the body.

 

Tantra brings us back into full awareness of the body, its energy, and its rhythm. It helps free us from dualistic visions of life and sexuality (sex versus love, life versus death, spirituality versus sexuality). By releasing mental projections and fantasies, Tantra opens a direct path to authentic connection with oneself and with others.

 

However, reducing Tantra to sexuality is a mistake.

 

Tantra is much broader than sex. It is a state of Being. It reminds us that we are more than our bodies, and that relationship itself is much deeper than appearances. Pleasure is not limited to a localized orgasm, it can expand to embrace the whole body, in what is known as a Tantric or energetic orgasm.

 

Because everything is interconnected (humans, animals, plants) Tantric sharing can be experienced with a partner, with nature, or even with the Universe itself. Tantra asks us to step beyond hierarchical visions of the world and of social relationships.

 

Ultimately, Tantra is an invitation to welcome life in its entirety, to embrace all that we are and all that surrounds us without judgment. In doing so, the knots that hold us back loosen, and we discover a new quality of relationship with everything that exists.

 

In Hinduism, this is beautifully symbolized by Ardhanarishvara, the fusion of Shiva and Shakti, the masculine and feminine energies united in one form. Tantra becomes a way to link heaven and earth within us, to spiritualize matter and materialize spirituality.

 

Discover the world of gay and queer Tantra with Men’s Hearts, subscribe to our newsletter, click here.

 

Bien qu'il possède de multiples significations, le mot "tantra" a pour racine "tant" (tendre) et signifie "tisser", il renvoie directement à une certaine qualité de relation.

   

C'est un courant spirituel originaire de la région himalayo-indienne. Il recouvre un ensemble de textes, de doctrines, de rituels, de pratiques yogiques et de méthodes initiatiques qui ont pénétré la plupart des branches de l'hindouisme, du taoïsme et du bouddhisme. 

 

Sa source est difficile à dater tant elle est ancienne mais les premiers documents écrits dateraient du VIIème siècle ou du Vème sicèle avant Jésus-Christ selon les sources.

 

Dans cette discipline, on considère comme base de l'univers deux principes symbolisés par le couple masculin (Shiva) et féminin (Shakti). 

 

C'est une voie de transformation totale de l'être humain, qui passe par le corps et les cinq sens. Pour arriver à cet éveil de conscience, cette plénitude,le tantra nous invite à activer les énergies corporelles masculines et féminines en nous et  les unir afin de réveiller la kundalini – énergie sexuelle de vie - située à la base de la colonne vertébrale pour la faire circuler dans tout le corps, notamment à travers les sept chakras (centres énergétiques) tout en dénouant les noeuds corporels, émotionnels, mentaux et comportementaux. 

Ardhanarishvara, the Tantric fusion of masculine and feminine energies, represented in Hinduism through the union of the god Shiva and the goddess Shakti.

Partant du principe que nous sommes tous reliés - être, animaux, plantes - le partage tantrique peut aussi bien se vivre avec un partenaire, un arbre, une énergie voire l'Univers entier. Il nous demande pour cela de sortir de notre vision hiércharichique du monde et des rapports sociaux.

“If you are conscious, you will realize that sexuality is not just sex.

Sex is the outer layer; deeper inside, there is love…

Still deeper, there is prayer…

And deeper still, there is the divine.

Sex can become a cosmic experience. Then it is called Tantra.”

Osho

 

Le Tantra nous permet ainsi de prendre pleinement conscience de notre corps, des énergies qui l'animent et de son rythme. Il offre la possibilité de dédiaboliser la matière, de sortir des visions duelles de la sexualité et, plus largement de la Vie (sexe versus amour, vie versus mort, spiritualité versus sexualité, etc.) en se libérant des représentations mentales (fantasmes) afin d'entrer pleinement dans la relation à soi et à l'autre par un biais direct.

 

Cependant, réduire le Tantra à la sexualité est une erreur.

Western approaches have often been criticized for reducing Tantra to ritualized sexual practices aimed at merging with a partner. Yet this aspect resonates with us in the West, where many of us live primarily “in the head” through intellect, concepts, representations, and fantasies, while neglecting the wisdom of the body.

“If you are conscious, you will realize that sexuality is not just sex.

Sex is the outer layer; deeper inside, there is love…

Still deeper, there is prayer…

And deeper still, there is the divine.

Sex can become a cosmic experience. Then it is called Tantra.”

Osho

" Si tu es conscient, tu réaliseras que la sexualité n’est pas seulement le sexe.

Le sexe est la couche extérieure; plus à l’intérieur, il y a l’amour…

Encore plus à l’intérieur, il y a la prière…

Et toujours plus à l’intérieur, il y a le divin.

Le sexe peut devenir une expérience cosmique. Alors on l’appelle Tantra."

Osho

Tantra brings us back into full awareness of the body, its energy, and its rhythm. It helps free us from dualistic visions of life and sexuality (sex versus love, life versus death, spirituality versus sexuality). By releasing mental projections and fantasies, Tantra opens a direct path to authentic connection with oneself and with others.

 

However, reducing Tantra to sexuality is a mistake.

 

Tantra is much broader than sex. It is a state of Being. It reminds us that we are more than our bodies, and that relationship itself is much deeper than appearances. Pleasure is not limited to a localized orgasm, it can expand to embrace the whole body, in what is known as a Tantric or energetic orgasm.

 

Because everything is interconnected - humans, animals, plants - Tantric sharing can be experienced with a partner, with nature, or even with the Universe itself. Tantra asks us to step beyond hierarchical visions of the world and of social relationships.

 

Ultimately, Tantra is an invitation to welcome life in its entirety, to embrace all that we are and all that surrounds us without judgment. In doing so, the knots that hold us back loosen, and we discover a new quality of relationship with everything that exists. 

Tantra brings us back into full awareness of the body, its energy, and its rhythm. It helps free us from dualistic visions of life and sexuality (sex versus love, life versus death, spirituality versus sexuality). By releasing mental projections and fantasies, Tantra opens a direct path to authentic connection with oneself and with others.

 

However, reducing Tantra to sexuality is a mistake.

 

Tantra is much broader than sex. It is a state of Being. It reminds us that we are more than our bodies, and that relationship itself is much deeper than appearances. Pleasure is not limited to a localized orgasm, it can expand to embrace the whole body, in what is known as a Tantric or energetic orgasm.

 

Because everything is interconnected - humans, animals, plants - Tantric sharing can be experienced with a partner, with nature, or even with the Universe itself. Tantra asks us to step beyond hierarchical visions of the world and of social relationships.

 

Ultimately, Tantra is an invitation to welcome life in its entirety, to embrace all that we are and all that surrounds us without judgment. In doing so, the knots that hold us back loosen, and we discover a new quality of relationship with everything that exists. 

Ardhanarishvara, the Tantric fusion of masculine and feminine energies, represented in Hinduism through the union of the god Shiva and the goddess Shakti.

“If you are conscious, you will realize that sexuality is not just sex.

Sex is the outer layer; deeper inside, there is love…

Still deeper, there is prayer…

And deeper still, there is the divine.

Sex can become a cosmic experience. Then it is called Tantra.”

Osho

Ardhanarishvara, the Tantric fusion of masculine and feminine energies, represented in Hinduism through the union of the god Shiva and the goddess Shakti.

 

C'est, en définitive, un moyen de relier le ciel et la terre en nous, de spiritualiser la matière ou de matérialiser la spiritualité.

 

Si tu souhaites en savoir plus sur le Tantra, rendez-vous dans la rubrique "Contact, liens, médias" où tu retrouveras des interviews traitant du Tantra, du Tantra gay et de Cœurs d'hommes, clique ici.

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